Sunday, April 20, 2014
The halal version of Happy British Muslim song on the Youtube.com, after editing the original one where British Muslim whether they wrre man or women, girl or boy, young or old, hijabi or non hijabi were singing, and dancing in public on Willam Pharrel's track Happy, is out. The original one has been taken down two days ago after much consideration.
The halal vid, where, now only four hijabi women (who were not dancing, just their faces) are left and only men are dancing is, Here! Its description says "(Not entirely Halal*) version of the Happy Muslims video by The Honesty Policy. Simply trying to find a middle ground to express ourselves without using extreme means of music or women dancing in public."
Just after the release of the original one, a new debated started in a town ( in the cyber world since last four days _And it is more annoying than real world): Is music halal or haram? can Muslim women dance in public or not ? Liberal Hijabis and its supporters are calling non liberal hijabs and its supports misogynistic, conservative, and bigots.
The logic behind all this fuss people give is that dancing in the public or in front of nah-marrahm is prohibited for Muslim women. It may cause desire to enter a man's heart, and that is actually basic reason of hijabi is, so that logic make some sense. One Dawah guy from Cardiff University, commented, " Women are far more attractive than men and men are far more easily attracted by a woman than the reverse. Dancing in hijiab can lead to desire forming in the heart of a man, so it is forbidden."
Another guy commented, " There are Islamic music, Islamic singers, they are moderate, they use their voices to praise the God, and that music don't arouse any vulgar desires in opposite sex, so it is allowed."
I dunno should I cry or laugh.
I talked with others too, and non- of them make any sense to me. Simple discussion got deep, so I found it better to say good bye. It is not so confusing to figure out is music and women danicng in front of nah maraham is really haram or halal.
Well, problem is not Music, and rulings about it. The problem is confusing Muslims. Figure the rest by yourself.
Thursday, April 3, 2014
By Ian Stubbs
I feel very privileged to be asked by Ifrah to be a quest contributor on her blog. It has been very good to be a friend on Facebook as I have very happy memories of a visit to Pakistan in 1983 (before Ifrah was born!) which included two overnight stays in Karachi. I had gone to Pakistan as an independent witness to gather evidence in support of some Pakistani men who had settled England and who wanted to bring their wives and families to join them and were being obstructed by the immigration authorities. I spent nearly two weeks based in Mirpur, Azad Kashmir, visiting small communities along the shores of the Mangla Reservoir. I was able to bring back photographic and recorded evidence from interviews and school records and the wives and children of six men were given leave by the immigration tribunal to come to England as a result.
It was a wonderful experience which I will never forget and the people I met were so friendly and hospitable. But it was also an important experience for me of cultural shock - of being alone in a very different culture from mine and not being able to speak the language. At times I felt a very long way from home.
This is, of course, the experience of many people who are refugees and immigrants and often the experience of those who live with disability. Just recently in England a woman who was born deaf was able to hear due to a cochlear implant. This is a surgically-implanted electronic device that can improve hearing by stimulating the auditory nerve. An implant cannot restore hearing to normal but it does give the sensation of sounds. The woman described how, “The first day everybody sounded robotic and I have to learn to recognise what these sounds are as I build a sound library in my brain.” Deafness not only hinders the person’s ability to communicate but there is often a social stigma which can increase isolation. In many religions ‘deaf’ and ‘blind’ are abusive, derogatory terms. In Christianity deafness historically was associated with demonic possession. Now our ideas of God have to evolve in the light of modern scientific understanding and development.
It is so easy for each of us at any time to become socially isolated and vulnerable, to be misunderstood, to experience prejudice or hostility – because we are different. But the glory of humanity is that we are all wonderfully made and amazingly different. Social media like Facebook can be used to stigmatize and hurt, but also offer great possibilities to increase our understanding, empathy and compassion. Let’s do all we can together to leave this world a better place for our children and grandchildren.
Friday, March 21, 2014
Kamila Shamshi's intreview to talking books, BBC was quite typical of those Karachitie who has left Karachi.
They always talk like that." Karachi is so violent," " I miss her so much." blah blah.
I can't deny this fact , but people who have left Karachi, or Pakistan for whatever reason, should not talk about this city and country at all, especially about Karachi.
People who have left, living better lives some where else, and have no intention to come back, should not talk about our situation. They don't know ground realities, they are not facing the problem(s). And when they talk about it like that, it only looks like they are so sympathetic about us, because we are some third world citizen, living in some war zone area, there are death bodies everywhere, and soon we will all die.
Yes, it is a violent city, it gets so bloody violent, which I am not denying at all. Law and order situation is pathetic, after every month there is some political unrest, strikes, sectarian killings, and what not !
But don't forget people are living here.
There are people who are living here everyday, without any fear. They are on roads after every violence.
This is a city does not sleep at night, no matter how bloody it gets.
It is called mini Pakistan, because people from all around the sountry come here to have a better life, better job, better living for themselves and their family.
It takes a mighty heart to live here.
Maybe, I can't understand their mentality and fear because I am living here since I was born, raised here, and it doesn't bother me much. I am used to it, and all these things don't sop me from living here.
If this city is like a difficult member of a family, help it, instead of being bhagora and running away. Make it a better place by doing your bit. Point out its problems with intention of solving it.
There is so much burden on the shoulders of Karachi.
Wednesday, March 19, 2014
There is hardly any proper bus stop in Karachi. Almost after every ten steps people are standing at main roads, and waving to catch their buses, auto rickshaws or chinchis, and these public transports without any sense stop where there are people standing .
This is not my pet peeve. I am part of this system. Baas na chaly I will make them to pick and drop me from my home.
My pet peeve is when I am standing at "my stop"in a right direction, why these people who are coming from wrong way honk their fucking horns? They should be ashamed of them selves. I am standing in a right way, OK ? They are criminal, not me ! I am not gonna move, can't they see?
No, they don't. This is everyday drama. and death salay drive like that. They come from wrong way honk their fucking their horn, I don't move. They honk again, I curse them and then move. I have to !
My stop is hill top marriage garden, Joher block -18, and if you are familiar with this area, you must have an idea how dangerous that cut is and how stupid people are. It will take them hardly 2 to 4 seconds to take a u-turn and get on right way, but they prfer to go wrong way.
Ayub uncle's son had died at Hill Top cut because of one car was coming wrong way in front of his mom and sis.
Wrong way crashes are proved to be way more deadly than other crashes.
However, it seems like people are never gonna learn, they are never gonna learn basic traffic rules. They are never gonna realize how dangerous this fucking habit of not following the basic traffic rules can take someone's life?
Tuesday, March 18, 2014
In the morning, I went to Memon diabetic center with my dad for his tests. I was only one over there who was wearing churidar pajama, kameez with dupatta, all other women young, middle aged , old were in black abya, burqa, scarf and some were in naqb. I felt nude.
Is my salwar kameez not enough to cover my self?
It was neither tight, nor revealing or exposing anything unnecessary. My chest were covered with duptta, shirt was long enough (latest fashion) Churiday pajama was OK.
WTF is going on?